Homeopathy 4 Health

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Hermes once separated two serpents entwined in mortal combat to bring about peace. These serpents were later included in the medical Caduceus as a sign of wellbeing.



















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You are viewing: History & Basis - Health & Disease - Level 2
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The Principles of Homeopathy.
by Peter Morrell

Health & Disease
Commencing any assessment of the principles of homeopathy one has to consider the notions of health and disease, not only because they are central to medicine in general, but also because the concepts of health and disease in homeopathy are different from these concepts as they exist in common usage in allopathic medicine. Therefore, it is quite an imperative task to explore and discuss at the outset the specific meanings of these concepts as they exist in homeopathy.
For the homeopath, the state we call health is that natural and dynamic attunement of the whole organism in a harmonious state of smoothly coordinated functioning and balance. Health is thus by definition the state of the whole organism, the whole person, mind, body and spirit, and is not simply the absence of sickness symptoms. By contrast, disease is depicted as any state of disharmony and imbalance in the person manifested by signs and symptoms of disorder, imbalance and malfunction, some coarse or gross and others fine and subtle, some physical, some mental. Sickness is again a state or condition of the whole person and should never be conceived of as being confined solely to certain localised symptoms or to a specific cluster of symptoms that have been given a specific name [so-called disease label] or which are conceived of as an invading entity [named disease] that can, for example, affect whole populations in much the same way. These are entirely allopathic notions, rejected by homeopaths. He dismisses as irrelevant "the name of the disease, sought after so blatantly by his contemporaries." [Haehl, I, 299] He "despises every useless name of a disease." [Haehl, I, 299]
Homeopathy eschews broad disease labels, but treats each individual as a unique case of sickness. It regards that there are as many diseases as there are patients. It therefore resists any temptation to clump together cases of a similar type or give them a name or treat them with the same drug, such as has become the standard practice in allopathic medicine.
One ineradicable problem with all taxonomic schemes is that to some degree it is "a system of idealised entitiesfictions compounded out of observed uniformitiesconcepts and categoriesconditioned by human aims." [Berlin, 1997, 301] Because all such systems are "a set of formulas, of imaginary entities and mathematical relationships," [Berlin, 1997, 302] so to the same degree it is always in part a false and abstract system imposed upon raw reality itself, an "artificial construction of our intellect," [Berlin, 1997, 302] that is not so much found but made. In reality, "nature is not a perfect machine, nor an exquisite organism, nor a rational system," [Berlin, 1997, 302] it is rather "a savage jungle: science is the art of dealing with it as best we can." [Berlin, 1997, 302]
By overlooking "that the disease classification is man-madethey assumethat disease entities somehow have an independent existence," [Wulff et al, 82] which of course they do not. They are human constructs with no more reality than pipe dreams. The "disease classification is still largely a mixture of disease entities defined in anatomical, physiological and microbiological terms," [Wulff et al, 77] which is indeed "a man-made classification of individual patients." [Wulff et al, 77] True and natural disease "classifications are not arbitrary but must be moulded on reality as it is." [Wulff et al, 88] Thus far, these do not exist.
Sickness in homeopathy is always individualised and idiosyncratic and never a pooled entity based on averages of large numbers of people, a population, as is the regular practice in allopathic medicine. Likewise, in homeopathy there can only be one person with one disease and each person presents a unique combination of symptoms; they do not have several diseases residing in the same person. Everything wrong with one person comprises their 'disease.' In homeopathy, there are no 'diseases' as such, but just sick persons as individuals. In homeopathy, it is not valid to consider disease as external to the patient, or driven by external events, but as resident within the individual and driven mostly by internal processes. This might seem a hairs-splitting difference, but it proves to be both a subtle and also a pivotally insightful distinction between homeopathy and allopathy. It is clear from this why Hahnemann dismissed the very idea of classifying broad categories of so-called 'diseases,' and the disease entity model, as ridiculous, unnatural and arbitrarily fabricated human constructs, deriving from a fundamentally false perception of the human organism in health and in sickness.
The body is a dynamic structure constantly being made and being demolished; it is in constant motion just to stand still. It never stops creating and destroying itself at the same time. This means it has a balance of construction activity and destruction activity going on all at the same time. Cells are dying and new cells are being made all the time. Catabolism and anabolism balance each other but are in constant motion. This also gives an insight into the incredible complexity of the organism but also the smoothly coordinated operation of its processes.

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The Hand of Peter Morrell 2005

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